I’m not a convert to the Catholic faith, but I have known lots of converts. You get to know lots of converts if you’ve worked in Catholic apologetics for, oh, 47 years.

Most converts settle into the Church quite comfortably, and in a year or two you can’t tell, at first meeting, whether or not they’re converts. They act and think just like other Catholics (with all the ups and downs implied by that).

But some converts turn out to be what Msgr. Ronald Knox, in his 1950 magnus opus “Enthusiasm,” called “enthusiasts.” That term wasn’t meant as a compliment. It didn’t mean people who simply were “enthusiastic” or “overjoyed” or, as Hubert Humphrey might have put it, “pleased as punch” to be Catholics.

It meant people of a certain (and sometimes intellectually fatal) mindset.

At first everything seems all right with them, but in transitioning from A to B they don’t know when to stop, and they pass right through C and D and eventually run out of letters. Some of them “convert” right out of the Church, and others end up adopting positions (often in politics or culture) that seem sensible to them but harebrained to nearly everyone else.

I’ve known – and even have worked with–converts who couldn’t stop converting and who ended up leaving the Church. Gerry Matatics is one example. That name may not register with younger readers of this post, but in the late 1980s he was best buddy with Scott Hahn and entered the Church, from conservative Presbyterianism, at about the same time as Hahn.
Matatics worked at Catholic Answers for seven months, in 1990 and 1991, then left to start his own apostolate. After a while he announced that he had “converted” (his term) to Catholic Traditionalism, but he couldn’t stop converting.

He decided that the former English-language consecratory formula for the wine (“for all” instead of “for many”) was so defective that the entire Novus Ordo Mass was invalid. After that, he reasoned that Vatican II had to be invalid and that there hadn’t been any valid popes since at least Pius XII (died 1958).

Then Matatics decided that all then-living bishops had been consecrated invalidly, except for a few centenarians who had been consecrated by Pius XII. A few years later he concluded that there were no valid priests because they had been ordained after Vatican II. The result was that Matatics became a Church of One, even while still claiming to be Catholic.

His is an extreme example, but I’ve known of other converts who either went in his direction in terms of religion, though not as far, or who seem to have remained steady religiously but who hopped onto “enthusiastic” political or social causes.
What seems common to all of these people is a conspiratorial mindset. By that I mean that their first instinct is to imagine that the true explanation of an event or condition is to be found in an underlying conspiracy. No straightforward answer will suffice. (That Tyler Robinson killed Charlie Kirk can’t be true, because that idea is too simple to be true.)….

From Karl Keating Facebook page

Keating is the founder of Catholic Answers, the apologetics organization based in El Cajon, California.