The following is a third letter from Archbishop Carlo Maria Viganò, issued in response to an open letter from Cardinal Marc Ouellet, Prefect of the Congregation for Bishops.
On the Feast of the North American Martyrs
To bear witness to corruption in the hierarchy of the Catholic Church was a painful decision for me, and remains so. But I am an old man, one who knows he must soon give an accounting to the Judge for his actions and omissions, one who fears Him who can cast body and soul into hell. A Judge who, even in his infinite mercy, will render to every person salvation or damnation according to what he has deserved. Anticipating the dreadful question from that Judge – “How could you, who had knowledge of the truth, keep silent in the midst of falsehood and depravity?” — what answer could I give?
I testified fully aware that my testimony would bring alarm and dismay to many eminent persons: churchmen, fellow bishops, colleagues with whom I had worked and prayed. I knew many would feel wounded and betrayed. I expected that some would in their turn assail me and my motives. Most painful of all, I knew that many of the innocent faithful would be confused and disconcerted by the spectacle of a bishop’s charging colleagues and superiors with malfeasance, sexual sin, and grave neglect of duty. Yet I believe that my continued silence would put many souls at risk, and would certainly damn my own. Having reported multiple times to my superiors, and even to the Pope, the aberrant behavior of Theodore McCarrick, I could have publicly denounced the truths of which I was aware earlier. If I have some responsibility in this delay, I repent for that. This delay was due to the gravity of the decision I was going to take, and to the long travail of my conscience.
I have been accused of creating confusion and division in the Church through my testimony. To those who believe such confusion and division were negligible prior to August 2018, perhaps such a claim is plausible. Most impartial observers, however, will have been aware of a longstanding excess of both, as is inevitable when the successor of Peter is negligent in exercising his principal mission, which is to confirm the brothers in the faith and in sound moral doctrine. When he then exacerbates the crisis by contradictory or perplexing statements about these doctrines, the confusion is worsened.
Therefore I spoke. For it is the conspiracy of silence that has wrought and continues to wreak great harm in the Church — harm to so many innocent souls, to young priestly vocations, to the faithful at large. With regard to my decision, which I have taken in conscience before God, I willingly accept every fraternal correction, advice, recommendation, and invitation to progress in my life of faith and love for Christ, the Church and the Pope.
Let me restate the key points of my testimony.
- In November 2000 the U.S. nuncio Archbishop Montalvo informed the Holy See of Cardinal McCarrick’s homosexual behavior with seminarians and priests.
- In December 2006 the new U.S. nuncio, Archbishop Pietro Sambi, informed the Holy See of Cardinal McCarrick’s homosexual behavior with yet another priest.
- In December of 2006 I myself wrote a memo to the Secretary of State Cardinal Bertone, and personally delivered it to the Substitute for General Affairs, Archbishop Leonardo Sandri, calling for the pope to bring extraordinary disciplinary measures against McCarrick to forestall future crimes and scandal. This memo received no response.
- In April 2008 an open letter to Pope Benedict by Richard Sipe was relayed by the Prefect of the CDF, Cardinal Levada, to the Secretary of State, Cardinal Bertone, containing further accusations of McCarrick’s sleeping with seminarians and priests. I received this a month later, and in May 2008 I myself delivered a second memo to the then Substitute for General Affairs, Archbishop Fernando Filoni, reporting the claims against McCarrick and calling for sanctions against him. This second memo also received no response.
- In 2009 or 2010 I learned from Cardinal Re, prefect of the Congregation of Bishops, that Pope Benedict had ordered McCarrick to cease public ministry and begin a life of prayer and penance. The nuncio Sambi communicated the Pope’s orders to McCarrick in a voice heard down the corridor of the nunciature.
- In November 2011 Cardinal Ouellet, the new Prefect of Bishops, repeated to me, the new nuncio to the U.S., the Pope’s restrictions on McCarrick, and I myself communicated them to McCarrick face-to-face.
- On June 21, 2013, toward the end of an official assembly of nuncios at the Vatican, Pope Francis spoke cryptic words to me criticizing the U.S. episcopacy.
- On June 23, 2013, I met Pope Francis face-to-face in his apartment to ask for clarification, and the Pope asked me, “il cardinale McCarrick, com’è (Cardinal McCarrick — what do you make of him)?”– which I can only interpret as a feigning of curiosity in order to discover whether or not I was an ally of McCarrick. I told him that McCarrick had sexually corrupted generations of priests and seminarians, and had been ordered by Pope Benedict to confine himself to a life of prayer and penance.
- Instead, McCarrick continued to enjoy the special regard of Pope Francis and was given new responsibilities and missions by him.
- McCarrick was part of a network of bishops promoting homosexuality who, exploiting their favor with Pope Francis, manipulated episcopal appointments so as to protect themselves from justice and to strengthen the homosexual network in the hierarchy and in the Church at large.
- Pope Francis himself has either colluded in this corruption, or, knowing what he does, is gravely negligent in failing to oppose it and uproot it.
I invoked God as my witness to the truth of my claims, and none has been shown false. Cardinal Ouellet has written to rebuke me for my temerity in breaking silence and leveling such grave accusations against my brothers and superiors, but in truth his remonstrance confirms me in my decision and, even more, serves to vindicate my claims, severally and as a whole.
- Cardinal Ouellet concedes that he spoke with me about McCarrick’s situation prior to my leaving for Washington to begin my post as nuncio.
- Cardinal Ouellet concedes that he communicated to me in writing the conditions and restrictions imposed on McCarrick by Pope Benedict.
- Cardinal Ouellet concedes that these restrictions forbade McCarrick to travel or to make public appearances.
- Cardinal Ouellet concedes that the Congregation of Bishops, in writing, first through the nuncio Sambi and then once again through me, required McCarrick to lead a life of prayer and penance.
What does Cardinal Ouellet dispute?
- Cardinal Ouellet disputes the possibility that Pope Francis could have taken in important information about McCarrick on a day when he met scores of nuncios and gave each only a few moments of conversation. But this was not my testimony. My testimony is that at a second, private meeting, I informed the Pope, answering his own question about Theodore McCarrick, then Cardinal archbishop emeritus of Washington, prominent figure of the Church in the US, telling the Pope that McCarrick had sexually corrupted his own seminarians and priests. No Pope could forget that.
- Cardinal Ouellet disputes the existence in his archives of letters signed by Pope Benedict or Pope Francis regarding sanctions on McCarrick. But this was not my testimony. My testimony was that he has in his archives key documents – irrespective of provenance – incriminating McCarrick and documenting the measures taken in his regard, and other proofs on the cover-up regarding his situation. And I confirm this again.
- Cardinal Ouellet disputes the existence in the files of his predecessor, Cardinal Re, of “audience memos” imposing on McCarrick the restrictions already mentioned. But this was not my testimony. My testimony is that there are other documents: for instance, a note from Card Re not ex-Audientia SS.mi, signed by either the Secretary of State or by the Substitute.
- Cardinal Ouellet disputes that it is false to present the measures taken against McCarrick as “sanctions” decreed by Pope Benedict and canceled by Pope Francis. True. They were not technically “sanctions” but provisions, “conditions and restrictions.” To quibble whether they were sanctions or provisions or something else is pure legalism. From a pastoral point of view they are exactly the same thing.
In brief, Cardinal Ouellet concedes the important claims that I did and do make, and disputes claims I don’t make and never made.
There is one point on which I must absolutely refute what Cardinal Ouellet wrote. The Cardinal states that the Holy See was only aware of “rumors,” which were not enough to justify disciplinary measures against McCarrick. I affirm to the contrary that the Holy See was aware of a variety of concrete facts, and is in possession of documentary proof, and that the responsible persons nevertheless chose not to intervene or were prevented from doing so. Compensation by the Archdiocese of Newark and the Diocese of Metuchen to the victims of McCarrick’s sexual abuse, the letters of Fr. Ramsey, of the nuncios Montalvo in 2000 and Sambi in 2006, of Dr. Sipe in 2008, my two notes to the superiors of the Secretariat of State who described in detail the concrete allegations against McCarrick; are all these just rumors? They are official correspondence, not gossip from the sacristy. The crimes reported were very serious, including those of attempting to give sacramental absolution to accomplices in perverse acts, with subsequent sacrilegious celebration of Mass. These documents specify the identity of the perpetrators and their protectors, and the chronological sequence of the facts. They are kept in the appropriate archives; no extraordinary investigation is needed to recover them.
In the public remonstrances directed at me I have noted two omissions, two dramatic silences. The first silence regards the plight of the victims. The second regards the underlying reason why there are so many victims, namely, the corrupting influence of homosexuality in the priesthood and in the hierarchy. As to the first, it is dismaying that, amid all the scandals and indignation, so little thought should be given to those damaged by the sexual predations of those commissioned as ministers of the gospel. This is not a matter of settling scores or sulking over the vicissitudes of ecclesiastical careers. It is not a matter of politics. It is not a matter of how church historians may evaluate this or that papacy. This is about souls. Many souls have been and are even now imperiled of their eternal salvation.
As to the second silence, this very grave crisis cannot be properly addressed and resolved unless and until we call things by their true names. This is a crisis due to the scourge of homosexuality, in its agents, in its motives, in its resistance to reform. It is no exaggeration to say that homosexuality has become a plague in the clergy, and it can only be eradicated with spiritual weapons. It is an enormous hypocrisy to condemn the abuse, claim to weep for the victims, and yet refuse to denounce the root cause of so much sexual abuse: homosexuality. It is hypocrisy to refuse to acknowledge that this scourge is due to a serious crisis in the spiritual life of the clergy and to fail to take the steps necessary to remedy it.
Unquestionably there exist philandering clergy, and unquestionably they too damage their own souls, the souls of those whom they corrupt, and the Church at large. But these violations of priestly celibacy are usually confined to the individuals immediately involved. Philandering clergy usually do not recruit other philanderers, nor work to promote them, nor cover-up their misdeeds — whereas the evidence for homosexual collusion, with its deep roots that are so difficult to eradicate, is overwhelming.
It is well established that homosexual predators exploit clerical privilege to their advantage. But to claim the crisis itself to be clericalism is pure sophistry. It is to pretend that a means, an instrument, is in fact the main motive.
Denouncing homosexual corruption and the moral cowardice that allows it to flourish does not meet with congratulation in our times, not even in the highest spheres of the Church. I am not surprised that in calling attention to these plagues I am charged with disloyalty to the Holy Father and with fomenting an open and scandalous rebellion. Yet rebellion would entail urging others to topple the papacy. I am urging no such thing. I pray every day for Pope Francis — more than I have ever done for the other popes. I am asking, indeed earnestly begging, the Holy Father to face up to the commitments he himself made in assuming his office as successor of Peter. He took upon himself the mission of confirming his brothers and guiding all souls in following Christ, in the spiritual combat, along the way of the cross. Let him admit his errors, repent, show his willingness to follow the mandate given to Peter and, once converted let him confirm his brothers (Lk 22:32).
In closing, I wish to repeat my appeal to my brother bishops and priests who know that my statements are true and who can so testify, or who have access to documents that can put the matter beyond doubt. You too are faced with a choice. You can choose to withdraw from the battle, to prop up the conspiracy of silence and avert your eyes from the spreading of corruption. You can make excuses, compromises and justification that put off the day of reckoning. You can console yourselves with the falsehood and the delusion that it will be easier to tell the truth tomorrow, and then the following day, and so on.
On the other hand, you can choose to speak. You can trust Him who told us, “the truth will set you free.” I do not say it will be easy to decide between silence and speaking. I urge you to consider which choice– on your deathbed, and then before the just Judge — you will not regret having made.
+ Carlo Maria Viganò
Arcivescovo tit. di Ulpiana
19 Ottobre 2018
Feast of the North American Martyrs
Letter sourced from LifeSiteNews. Italian version available here.
Amen to that.
In the meantime, we have McElroy in San Diego running another one of his phony “listening sessions.” This time he had “only” two attendees thrown out without them having even said one word. Pray for the Catholics of San Diego who have to live under this tyrant.
Life Site News No!!!! Brothers and sisters in Christ there is a massive deception going on right now within the Church and many Catholic institutions. Pray for discernment before you believe what is true and what is not true. Do not get involved in divisive discussions that are unproven at this point. Brothers and sisters in Christ pray now like you never prayed before and discern, discern, discern every thing that you hear and is written. Jesus Christ King of Kings Lord of Lords True God and True Man is coming back like a thief in the night. Remember what scripture says, that not even the gates of hell will prevail against the Church. Repent and convert! Pray Pray Pray! Discern Discern Discern!
Dear Watchman, you say, “Life Site News No!!!! Brothers and sisters in Christ there is a massive deception going on right now within the Church and many Catholic institutions.” You seem to put yourself above the fray and demonstrate a certain knowledge of all matters, else you could not claim knowledge of a “massive deception.” So since you know whether Vigano is right or wrong on all matters, would you please enlighten us so that we may no longer be deceived? Or if you think it a lack of discernment for us to discuss Vigano’s assertions since Pope Francis himself won’t , please tells us why the silence of Francis or the poor responses of his sycophants is not a matter of the utmost importance to take both to pen and to prayer.
So he is no longer calling for Pope Francis’ resignation. That is a step in the right direction.
Once again, the letter seems to have been written by more than one person.
Archbishop Carlo Maria Viganò may be the prophetic voice raised up to counter the corruption that has occasioned his letters. He stands in stunning contrast to those prelates in Francis’ good graces. There is a culture war in the Church, and yet the average Catholic (if my parish in the Los Angeles Archdiocese is any indication) doesn’t even know who Vigano is, much less the issue he is raising. It’s all business as usual, and this business is essentially politically correct proclamation. That is, I doubt Vigano would be welcomed as a keynote speaker at the next Religious Education Congress, or any other Archdiocesan function.
Such a disgusting cancer in the Church. “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men’s bones and all uncleanness.” Mt. 23:27 So much corruption and disregard for sin at the highest levels of the Church will drive millions of people away. May God have mercy on our Church. My heart breaks for the many holy priests I know.
It is sad. We need to believe in God’s Mercy. I’ve often wrestled with whether to say something or not, and usually…silence is golden.
Here is a good reminder of the love and humility we should have for each other. I apologize for all the times when I spoke rashly or corrected harshly.
A courageous man and a true Catholic, that actually believes and lives the faith. God bless and protect him, and may his brother Bishops have their consciences piqued by his godly advice.
God bless Abp. Vigano! Interesting that he mentions his responsibility to God, the Judge Whom he will go before, at life’s end! How many top clerics in today’s post-Vatican II Church, live daily, to do the work of Christ?? And also hope for Salvation for their souls, and the souls of all they lead? How many are preparing to meet God, at life’s end? (How about McCarrick?) Anyone prepared– for a possible trip to Hell??
I can’t know this for sure, but I wonder if many top clerics could even imagine that there is a hell to which they might go. And if they doubt this, they are following the lead of Pope Francis, who explicitly rejects the doctrine in Amoris Laetitia as being contrary to the logic of the gospel. Without the fear of damnation, which is something Vigano most certainly fears (and hence the letters), there is little motivation for avoiding bad behavior once the taste for it is acquired.
Lord God Almighty, preserve and protect your servant, Archbishop Viganò.
Lord, open the hearts and minds of those Cardinals, Bishops, Priests, clergy and religious, who, whether willingly or unwillingly, wittingly or unwittingly, are undermining Your Holy Catholic and Apostolic Church, Her dogmas, doctrines and/or disciplines, that they may repent and convert before it’s too late.
There is just so much about this that makes no sense. So he was afraid to meet his maker because he had guilt about what? He is responsible for the sins he committed and for the sins he caused others to commit. He is not responsible for other people’s sins.
So what is he confessing to? If he saw people doing something he thought was wrong, why didn’t he do what Jesus said to do and confront the person directly? Why didn’t he talk to the Pope about McCarrick again when he saw McCarrick did not listen to the advice of Pope Benedict XVI? Vigano gave McCarrick an award publicly in 2012. Too confusing.
Let me put forward a case, anonymous. You see, from a safe distance, someone putting a knife to a loved one and you stand by and do nothing, not even calling 911. Would you not feel guilt over this vile tragedy? Your failure to act would haunt you for the rest of your life. Nor would you confront the criminal directly to inform him his action was wrong. You might even go into hiding if you foresaw your life in danger, not necessarily from the criminal but from his associates whom you know would might be in a position to put the knife to you. Not a perfect analogy, for I am not calling Francis a criminal. But if Vigano is hiding, he knows the Vatican as we can’t, and the presumption must be he has good reason to do so.
But, Dan, all this corruption was already known to Vigano when he helped honor McCarrick for his international work in 2012, before Benedict abdicated! He could have called 911 way back then and refused to participate in the gala which happenned 2-3 years after the “sanctions”.
Point taken, anonymous. But now you are expecting Vigano to exhibit heroic courage without the time to build up to it. Most of us avoid confrontation and conflict — I know I do. Sometimes it just takes time to find one’s courage.
Perhaps you are correct Dan, that people need time to build up heroic courage. So if you are, then you can understand why it took Francis some time to remove McCarrick from the College of Cardinals. If Vigano is granted that time, wouldn’t Francis also be granted that time? You seem to be advocating a double standard, and you might ask yourself why you are doing that.
Whether you agree with him or not, Michael Matt has something to say about that on the Remnant that is worth looking into, so does Taylor Marshall on his websites.
Carlo Maria Viganò will be canonized one day. God keep him safe.
” You seem to be advocating a double standard…” Not so, anonymous, not so. The two cases have nothing in common. Francis found his courage years and years ago, and has been acting on it very consistently ever since. He is of a single mind and purpose and has shown that he will not be deterred by opposition. Such is his commitment to the God of surprises. One may question his leadership, but not his courage.