The following comes from an April 21 Aleteia article by Judy Landrieu Klein:

The entire time the discussion has ensued over divorced and remarried Catholics being admitted to Holy Communion, there have been two burning questions in my head that I’ve longed for someone to ask: What percentage of all Catholics who present themselves for communion are, objectively, in a state of grave sin? And why isn’t the Church’s leadership talking about this enormous problem, which is surely much more massive numerically than the amount of divorced and remarried people receiving communion?

Stated otherwise, how many Catholics who receive communion are actively watching porn, practicing contraception, sleeping with and/or living with their boyfriends/girlfriends, having affairs, having abortions and living in a manner that is incompatible with the moral teachings of the Church? And why has so much attention been focused on the issue of divorced and remarried Catholics while the enormous elephant in the room — the fact that statistics demonstrate that most Catholics do not follow the Church’s moral teachings — has been largely ignored?  Furthermore, what’s at the root of this important problem?

I grew up Catholic in the 1960s and ’70s and was educated in Catholic schools from kindergarten through college.  Like so many others of my generation, I learned little to nothing about Catholic teaching and ultimately graduated college as an agnostic — which, in retrospect, was slang for “a practicing pagan.”

Indeed, there was a serious problem with catechesis, a problem that has undergone a major course correction thanks to the pontificates of St. John Paul II and Pope Emeritus Benedict XVI.  But the deeper issue was not that I’d failed to learn the teachings and rules of the Catholic Church. The real problem was that I had not met Jesus Christ and had no relationship with him. Personally encountering Christ was and is the crux of the Christian faith, and I believe this insight is what drives Pope Francis in his tireless summons for people to encounter the tender mercy and love of God.

It sounds sloganish, but how many Catholics have failed to embrace a personal relationship with Jesus Christ?  How many Catholics have been sacramentalized without being evangelized, leaving them in a state of “cultural Catholicism” wherein they take comfort in the rituals and holidays of the Church without surrendering to the life-changing, soul-transforming power of the living God?

That was certainly my story, and it took being invited to an evangelical Christian church by an ex-Catholic for that to change.  How grateful I remain for that blessed day when I was clearly challenged to welcome Jesus into my heart as the Lord of my life! My life has never been the same.

I wish my experience was unique, but I’ve seen this scenario play out in the lives of numerous baptized Catholics, with a few, like me, eventually making our way back to the Catholic Church (usually due to a hunger for the Eucharist.) Many evangelical churches are filled with ex-Catholics who will tell you they left the Catholic faith because they got “religion without relationship” — in other words, because they never came to an intimate, personal relationship with God as Catholics. This is nothing short of tragic.