The following comes from a June 6 posting by Father Shenan J. Boquet on the website of Human Life International.

These numbers shouldn’t surprise us; after all Americans have been steadily rejecting a Judeo-Christian morality in favor of secular relativism for decades. In the so-called sexual revolution of the late 1960s, sex was separated from the person — body and soul — and the human body became regarded as an instrument one could manipulate and even exploit for pleasure.,,,

. Notice how the promoters of contraception promise a consequence-free control over our lives if we could just control our fertility with their drugs and devices. All the pleasure, none of that inconvenient fertility. My body is not me, exactly, it is an object for me to control for whatever reason I want; so sex is just about my pleasure, maybe someone else’s too. It is not necessarily about giving myself to the one I love with the possibility of creating new life as a result of that gift.

Following this view, sex becomes a mindless, meaningless function for which I can use my body. The idea of myself as a unity of body and soul is gone. And with this ignorance follows the matching ignorance of the nature of human sexuality as a unity of our basic human gifts of fertility and bonding between spouses.

This is why the world was so angered by Humane Vitae, which arrived right in the middle of the sexual revolution. In soon-to-be Blessed Pope Paul VI’s encyclical on human life, the Church clearly reaffirms the inseparability of the unitive and procreative meaning of the conjugal act. To employ contraception and embrace its mentality is to act contrary to the God-given purpose of spousal love between man and woman, which distorts other human relationships as well, exactly as the Holy Father predicted.

Many believe that Paul VI’s work in Humane Vitae was deeply influenced by that of the man who would become Pope Saint John Paul II.  In Love and Responsibility, then-Archbishop Karol Wojtyla laid out the case for why the proper, integrated view of the human person as body and soul is necessary to understand ourselves and one another, especially in our sexuality: “In the order of love a man can remain true to the person only in so far as he is true to nature. If he does violence to nature, he also violates the person by making it an object of enjoyment rather than of love.”

To go against our true nature is to fracture our natural sense of responsibility towards another. Does anyone not see this happening today?

Obviously, seriously bad ideas have seriously bad consequences. Father Paul Marx, the founder or Human Life International, affirmed the Church’s point in his autobiography based on his broad experience in traveling the world:

“Having traveled and worked in 91 countries, I find no country where contraception has not led to abortion, to increasing fornication among the young, to divorce, and to all those other evils we see today that make up the international sex mess….”

To read the entire posting, click here.