The following comes from a July 10 story on Real Clear Religion.
…. When we write the history of the United States in the twentieth century, it’s hard to overstate the significance of the 1970s religious revival, which some call a Fourth Great Awakening. The movement gave a whole new social and political space to born-again Christianity, and we now have magnificent studies of the era like Darren Dochuk’s recent case-study of Southern California in From Bible Belt to Sunbelt: Plain-Folk Religion, Grassroots Politics, and the Rise of Evangelical Conservatism.
This is a great time to be studying modern American religion. But we still don’t pay enough attention to some of the popular culture aspects of this era, above all in rock music.
…. As a driving force in the new cultural/religious upsurge I would point to one group above all, namely the Byrds. Through the mid-1960s, the Byrds moved ever more deeply into psychedelic experimentation, culminating with the 1968 album The Notorious Byrd Brothers, but at that point, things changed radically. David Crosby left the group, which now added Gram Parsons, with his enduring passion for country and western music. In 1968, the reformed Byrds began recording at Nashville, where they even played the Grand Old Opry. (The audience had no idea what to make of them).
In August 1968, the Byrds released the album Sweetheart of the Rodeo, which pioneered a new style of country rock. It also initiated a revolutionary change in the country music world, which was at the time very conservative musically and politically, and where long hair was strictly taboo. (Merle Haggard’s Okie From Muskogee became a huge hit the following year, and a confrontational conservative anthem). At first, country listeners assumed Sweetheart was meant as a mocking retro parody, while the rock audience was bemused. Over the next few years, though, the two genres increasingly coalesced, with all sorts of fusion styles inbetween — country rock, Southern rock, outlaw country, and the rest. (John Spong recently published a terrific history of this synthesis as it developed through the 1970s in Texas Monthly, but subscription is required).
Suddenly and shockingly, “country” culture became fashionable, as part of the Southernization that historian Bruce Shulman described as one of the key social trends sweeping America in the 1970s. This shift was greatly strengthened by the demographic and economic trends of these years, and the shift of wealth and population from Rustbelt to Sunbelt states.
Quite unintentionally, the Byrds also revived and legitimized Christian themes in music for an audience wholly unaccustomed to them. If you want to revive America’s roots music, it’s hard to do so without incorporating hymns, gospel and Christian songs, and Sweetheart of the Rodeo featured such evocative classics as I am a Pilgrim and The Christian Life.
In 1969, they recorded the Art Reynolds Singers song “Jesus is Just Alright with Me,” which became an anthem for the emerging Jesus People. Plenty of other artists jumped on the bandwagon, recording or adapting Christian roots — and that is quite distinct from the contemporary emergence of avowedly Christian contemporary music. (Christian rock largely dates from Larry Norman’s 1969 album Upon This Rock). The language of pilgrimage, redemption and sin entered rock music, as did Satan himself: in 1970, the Grateful Dead issued Friend of the Devil.
Suddenly, young people who knew nothing whatever about the American religious heritage were exposed to this music, in highly accessible rock/country fusion styles, played by hip musicians with long hair and beards. Along the way, they also heard key evangelical messages, which suddenly became cool and contemporary.
And that, I suggest, is a major reason why those Christian movements were suddenly able to find young audiences open and receptive to their messages. If we can’t exactly claim Sweetheart of the Rodeo as the album that changed America’s faith, then it made a mighty contribution. But what historian would incorporate a title like that into any serious scholarly tome?
To read original story, click here.
guys! watch craig morgan on you tube singing “that’s what i like about sunday” for a real uplifitng song about the lord’s day! (sorry, but it’s just in english, not in latin…)
max, I often go to sites recommended in these posts, so I went to your c.moran video and I must say it gives insight into where you’re coming from. No one can deny this video is in English, (sort of, if you can get past the nasal whine). His songs all revolve around sentimental, heart felt images that country music has got down to a science. What it has to do with worshipping God and praising Him is beyond me, but it sure does make Mr. Morgan look good with all his sympathy and comforting lyrics just dripping off the frets of his guitar. It has all the stock protestant pathos phrases that trigger a lump in the throat and a tear in the eye for about 30 seconds until the next heart wrenching melody hits the air waves. It may not touch your soul but it will make you feel a better person for thinking of the other guy once in a while. Thanks for sharing.
One of my favorite protestant musicians is John Rutter, and I wish you would google his “For God So Loved the World”. It’s in English too! Please let me know what you think…it won’t hurt my feelings if you hate it, but do give a listen. God bless.
DANA, i listened to some other music by JOHN RUTTER which i enjoyed very much. however, i was unable to located the song you mentioned, sadly. lovely music!
I’m delighted, max. I appreciate your letting me know. Sorry you didn’t find on “For God So Loved the World” but maybe it’s just as well for it takes several weeks to stop my mind from singing it day and night. Also, I meant to mention that Anne Barnhardt (of the memorable ‘bishops better man up’ fame) has a very interesting essay on the Everly Bros. and how every one of their songs could be sung to God. (most of the music from that period could be) I would recommend checking it out on her website,Barnhardt.biz
Yes, indeed, there was a “Jesus revival” of sorts reflected by the song…but it was a new appreciation of the human Jesus — not the supernatural, mythological Jesus.
Robert Christ is not mythological He is the Eternal Prince of Peace, who is coming to judge the living and the dead by fire…
Oh I realize that I’m an interloper of sorts…and one of those unfortunate atheists….but I do recall that many during that time felt the influence of the historical Jesus in their social behavior [remember the “Diggers” and various communal movements?], and the music of the time had a lot to do with it. The latter is why I responded. I’ve done some writing about it as a matter of fact…
:-)
Music certainly does influence society..and vice versa. Whether you believe in God or not, doesn’t it worry you that so many of our young people listen to music that is heavily into satanic, black music with with counter-heart beat rhythms (don’t know the term) that is injurious to health etc. Also, the noise levels are very dangerous, not just to causing hearing loss, but untold damage to emotional well-being. There was a really good review in a recent issue of New Oxford Rev. by Eric Brende where the author showed studies that showed damage that noise levels are causing to our society. Perhaps you will check out my John Rutter youtube video, since no one else was interested…maybe I’ll make a believer out of you yet! haha It’s not pop music but I do think it would change society if everyone would listen to it. One lives in hope. ;o)
“Jesus is just alright with me” would be a good tune to keep in your head during the day. Make it a little prayer.
Great video! The late, great Clarence White was a true country-rock guitar innovator, but it’s a shame that the cameraman didn’t focus in on him enough during the performance.
This tabloid style of report addresses some good points and introduces some good questions; however, it is only a brief scan of history and sociology. It explains nothing, but almost explains away much. There is a lot of work to do with these points. My recommendation is to outline the points, and then do serious research. The real hard part to this adventure in learning is balancing income with education, and especially avoiding the trap of becoming a rubber stamp for the forces of blandness which seem too often to rule over Catholic socieities. Remember that Jesus spits out the lukewarm because, as He says, it is only the hot and the cold that provide Him with working material.
oh, JLS, don’t be such a party pooper. that article is not just about catholics, and if music can bring people closer to the LORD, why get all grumpy about it? not everyon3e needs to do “serious research” to have a relationshipo with GOD.
max, ever seen “The Gallant Hours”, on youtube of course, since it was produced in 1945? Having had nothing better to do late last night, and preferring to enjoy the quiet instead of sleeping (no dogs yapping, no ice cream trucks conveying the noise of lunacy, no boom box cars rounding the corner) and in that I realize now that I forgot that it was a great time for prayer, I whiled it away til 2:30am watching this old movie delving into the nature of top command. James Cagney played Admiral Halsey. Some other future stars demonstrated why they too were destined to enthrall movie and TV audiences for decades to come. War and the survival of civilizations is the theme, and its point of expression in this movie is the struggle for Guadalcanal. The only religion in the movie was expressed by a Catholic priest in Navy utilities telling Halsey that he cannot attend the dinner invitation because the “boys over in company F” are expecting him. The movie dwells on the character struggle and not the action of a typical war movie. It pits “running the show by the book” against “damn the torpedoes and full steam ahead”, which is one of the great literary themes and challenges of all time. Winning great battles requires great leaders who are ahead of the rule book; we do not have that in the Church today. But Church history reveals that we have had great leaders who can win great battles. Yet some leaders have to establish the groundwork … and some of these are great … we have some of these today. The battle of our time is not yet pitched. That is when leadership will blossom … if it can. Sometimes it fails.
JLS, thanks for the you tube idea. i enjoy movies from that time period, and books also, even though the subject matter is often glloomy (being world war two and all).
as for our spritiaul and moral battles, we all must discover how we fit in. as blessed mother theresa once said, “we cannot do great things on earth; we can only do small things with great love.” perhaps she was speaking to her nuns, lest they become discouraged with the daily work they had chosen. but for me, her words fit those of us with little pwoer, too, trying to things with great love – which might change things in a great way for someone else, and draw that soemnone closer to GOD.
The author is a former Catholic. Pray for his return to the faith.
“jesus take the wheel” is also a wonderful song about the LORD helping a young mother in trouble…
My son’s baseball coach is “just alright with me”.
haha Juergensen good point, my kids teacher is “just alright with me.” .
Juergensen, good for your son. My first baseball coach blasted me for swinging at a pitch that hit the dirt in front of the plate … even though it got me a double. Then my last baseball coach gave me batting advice in the playoff game, that he had never given me before. It was utterly stupid advice and cost us the game. I was the home run hitter, and had I not listened to him, it likely would have flown over the right fielder’s head like it always did, but instead I followed his direction and the book perfect left field homerun ball landed in the glove. Kids, I believe, ought to play their gut instead of playing some fool’s stupid advice.
max, from the quote, you must mean Bl Mother Teresa. There is also a St Teresa of Avila, and of course we all know of the Little Flower, St Theresa of Liseaux. I do not know what it is about the French and their spelling, but the Bulgarians and the Spaniards seem to get it right … why the French have to add a letter is the question.
JLS, you are correct, i was quoting the former Agnes Gonxha Bojaxhiu of Albania, now known as Blessed Mother Teresa of Calcutta. anlother great quote from her:
“By blood, I am Albanian. By citizenship, an Indian. By faith, I am a Catholic nun. As to my calling, I belong to the world. As to my heart, I belong entirely to the Heart of Jesus.”
I’m surprised that the writer did not mention John Michael Talbot, of the sixties’ rock band Mason Proffit, who later became a Catholic and formed some kind of an ecumenical Catholic monastic commune. Also, the Rolling Stones’ No Sympathy for the Devil, and in the fifties and sixties there were enumerable references to Christianity and Christian morals in the rock song world. There is a significant depth of spirituality that one can find in a large portion of the rock music scene. Not to mention the country tradition of Christian music. Eric Clapton, George Harrison, Ringo Star and other top of the mountain rock singers eventually played some elbow to elbow Gospel music, and can be found on Youtube. This is why I panned the article as needing a deeper look into the topic. If you’re gonna do history then do it right … with some feeling and depth. In my raging neo-heathenism of that era two pop songs that got me to look for Jesus were O Happy Day by the Edwin Hawkins Singers and Spirit in the Sky by Norman Greenbaum.