The following statement was adapted from the homily Bishop Soto gave Sunday, July 10 at the Cathedral of the Blessed Sacrament:
The story of the Good Samaritan from last Sunday is a well-known Christian parable (Lk 10:25-37). Few people, Christian or non- Christians, would not be familiar with Jesus’ story about the man who fell victim to robbers and then was later saved and soothed by a Samaritan on the road between Jericho and Jerusalem.
The horrifying, heart-wrenching events of this past week along with similar attacks in recent months give today’s proclamation of the familiar parable a sober and somber tone.
The violence at the beginning of the gospel story is disturbingly too familiar to the waves of stories that have shaken us. While happening so regularly we stubbornly resist calling it normal. Ferguson, Baltimore, Charleston, San Bernardino, Orlando, Baton Rouge, Minnesota, and now Dallas — this litany of violence threatens us. The parable is too close to what our nation now suffers, “A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead.”
Recognizing the echo of that parable in the bloody tragedies on our streets, the question of Jesus to the scribe stabs our heart, “Who was neighbor to the robbers’ victim?”
The churning cycle of news reports strip away the soft veneer to this familiar parable. We can now appreciate the boldness of the Samaritan’s gesture. To do what he did, meant overcoming deep ethnic hatreds, engrained cultural norms, and the fears of violence that still may have lurked just down the road. What compelled him to stop, lean down and touch the half-dead stranger? The scribe to whom Jesus addressed the parable responded. The Samaritan was the one who showed mercy. Mercy, God’s mercy, is the force that became grace in that moment of violent hostility on the road between Jericho and Jerusalem.
In the second reading on Sunday (Col 1:15-20), Paul told the Colossians that Christ would reconcile all things, “making peace by the blood of his cross.” By his mercy, Jesus has already reconciled us. He has already healed us. He has already broken down the barriers that separate us. Who will be the instruments of this mercy for others? Who will believe that we are already neighbors and then act on this belief as did the Good Samaritan in the parable.
The familiarity of this parable can blind us to the boldness of its message. The sad litany of social violence reminds us how still urgent such boldness is today.
Today’s parable awakens us to the still unfinished work of reconciliation and healing. The work was begun on the cross. It continues in the lives of those who work to bring all things and all people together in God’s mercy.
This is called ‘preaching to the choir ‘.
All well and good: but we Catholics are not the problem, Bp. Soto. It is the religion of peace, the one St . Francis of Assisi tried to convert in a famous trial by fire, that is the one you mayhaps should address.
Soto heads CCHD. ‘Nuff said.
It is good to play the Good Samaritan most times, but one must use caution. One time I came out of a post office after hours near dusk, and a young man came up to me and asked if I had a battery starter in my car. I did not at the time.
My motherly instinct told me to take him to a gas station as I could see his ” stalled” car, but common sense told me not to, so I called the police when home and told them about the man’s perdicament. Later I read in the local newspaper how there was a man going around highjacking cars at post offices.