Bishop Thomas Paprocki of Springfield in Illinois has issued a pastoral guide regarding diocesan policies on gender identity, expounding on existing policy that schools and other diocesan institutions will recognize students and adults by the biological sex with which they were born.
In the guide, Paprocki noted the need to approach the issue with compassion and sensitivity, while also adhering to Church teaching and the truth.
“Gender dysphoria is a real psychological condition, in which a biological male or female believes he or she is the opposite gender,” Paprocki noted.
“It is of paramount importance to handle such situations with gentle and compassionate pastoral skill and concern. All forms of discrimination and harsh treatment must be strongly resisted and corrected,” he said.
Families face great difficulties when they have a child experiencing gender dysphoria, Paprocki said, and he encouraged parents to help their child through their confusion without reinforcing the confusion and making their child think their problem will be “solved” with surgical or hormonal interventions.
“Such treatments, especially for children, are invasive and disruptive physically, chemically, psychologically, emotionally, and spiritually,” Paprocki said. “Fueling the confusion that families face in these circumstances is not merciful. For the sake of the family and the loved one, it is imperative to be clear on the reality of human biology as a gift from God that we cannot change….”
According to diocesan policy, students and adult employees or volunteers in all diocesan agencies and activities will be referred to by pronouns that correspond with their biological sex, and will be expected to use bathrooms and other facilities according to biological sex. All diocesan records will record the person’s biological sex.
The policy notes that it encourages counseling with a counselor who has a Christian anthropology and adheres to Catholic teaching. It adds that “the Church recognizes that appropriate medical care may be necessary in rare cases of true genetic or physical anomalies, such as hermaphroditism or intersex.”
“A person cannot change his or her gender. A person should accept and seek to live in conformity with his or her sexual identity as determined at birth,” Paprocki said.
According to a Catholic understanding of the human person, people are a union of body and soul, and that body is “created male or female,” Paprocki said, which is a “constitutive aspect of the human person.”
The Church considers any medical interventions that remove or destroy healthy reproductive organs as “a type of mutilation and intrinsically evil. Procedures, surgeries, and therapies designed to assist a person in ‘transitioning’ his or her gender are morally prohibited,” he noted.
Just as anorexia is a condition in which one’s perception is separated from reality, Paprocki noted, gender dysphoria is a similar separation of perception and reality, and those with the condition should be helped to accept reality rather than their false perception of it.
“None the less, the presentation of this truth must be made with love, compassion, and patience. As the policy itself states, our schools, parishes and other institutions embrace with compassion those families and individuals with gender dysphoria and patiently supports them in their journey,” he said….
One group that has expressed disagreement with and dismay at the policy is DignityUSA, an advocacy group “Celebrating the wholeness and holiness of LGBTQI Catholics.”
In a statement, Marianne Duddy-Burke, Executive Director of DignityUSA, said Paprocki’s pastoral guide is “perilous to the physical and mental health of transgender and nonbinary people” because it displays “a dangerous and willful ignorance of current medical and mental health standards….”
The above comes from a Feb. 11 posting on the Catholic Herald.
Anyone who has had reconstruction surgery just from accidents, cancer treatment and other diseases can tell you that the body is never the same and often has scarring and pain where there was none before, even with the best of surgeons. I can only imagine the scarring and pain when the body is deconstructed trying to make it into something it was not.
People please take my advice and do not harm your bodies that way and especially do not ruin children’s lives by giving them opposite sex hormones and encouraging them to have such surgery.
I have a dear friend who has been called by Jesus to be Catholic. She has so many physical and emotional scars from having sex change surgery years ago to be a man. She sought happiness in trying to live this confused lifestyle.She now celebrates being a woman but cannot ever go back. It’s a terrible cross she wishes on no one.
I will pray for her.
A 70-pound anorexic who insists she is exogenously obese, needs psychiatric care — not agreement with her confusion. The people who support this confusion are even crazier.
The National Catholic Register had an article entitled “Wages of Gender Ideology” in their World Section of their Octorber 13, 2019 newspaper. It quotes Michael Laidlaw, an endocrinologist, who says puberty blockers actually induce a disease called hypogonadism. It also quotes young adults who were given those blockers as children who are suffering terrible consequences as a result.
One says she took Lupron and now has a herniated disc in her lower lumbar, S-I Joint dysfunction, a shredded meniscus in her right knee, shoulder pain, tendonitis in one foot and lost most of her teeth with jaw pain. Others now have adolescent sex organs even though they are in the adult stage.
Thank you so much! A young lady has been reaching out to me — why me, I have no idea — in the Chapel where I go to for Adoration before Mass. She insists that she’s really a boy, or wants to be a boy. I listen to her, pray for her, and I know at least once she’s spoken to a priest about it…but still she insists. I so want to help her and have no idea — of course, prayer and leaving it in the hands of God is what I’ve been doing — how to help her. This is a tough one. I pray that Jesus gives me the humility to leave it in His hands totally, if that be His will…still, I couldn’t help but seek out help, which is how I found this sight. As I said, she sometimes comes to Adoration…and I noticed today that she learned how to make the sign of the cross. She’s not Catholic, but seems to love God. I live in Boston. If there is any place I can lead her too — my feeble efforts haven’t done much — I’d greatly appreciate the pointer. May God continue to bless you.
Kelly,if you are still there, you could google websites of people who regret their “sex change” operations, and tell her about them.