“History never repeats itself,” Mark Twain is supposed to have said. “But it rhymes.” Consider the American Catholic Church over the past two centuries.
In 1834, a frenzied mob attacked and burned to the ground a convent of Ursuline nuns outside Boston. The act was the culmination of years of anti-Catholic preaching and aggression toward the church’s property. None of the firemen present intervened, and some reportedly joined the riot. Later that century, the Know Nothing Party emerged to suppress the rights of German and Irish Catholic immigrants, fearful of a Catholic conspiracy to take over the country.
Not long after that, the Ku Klux Klan began to terrorize black Americans, Catholics and Jews. In 1921 an enraged Klansman fatally shot Father James Coyle after the priest celebrated the wedding of the gunman’s Catholic-convert daughter to a Puerto Rican man. The killer was acquitted at trial by a Klansman judge and Klan-filled jury.
Our nation is now struggling to come to terms with its history of racism. Yet universally ignored is its long, deep and sordid history of anti-Catholicism. The U.S. Conference of Catholic Bishops reports that “at least 260 incidents”—attacks on church property—“have occurred across 43 states and the District of Columbia since May 2020.” The behavior runs the gamut, from arson to spray-painting, beheading and toppling statues, to defacing gravestones with swastikas and anti-Catholic messages. Arrests in these cases, and especially prosecutions, have been extremely rare.
One who was arrested is John David Corey, who in July 2020 set a devastating fire at Mission San Gabriel Arcángel, the historic Los Angeles-area church founded by St. Junípero Serra in 1771. Law enforcement told local news at the time that Mr. Corey had a history of conflict with the Catholic Church. In December 2022 he was ordered to stand trial on several counts of arson and burglary, to which he has pleaded not guilty.
Our brothers and sisters in Los Angeles aren’t alone. Catholics in the San Francisco area have weathered our share of attacks too. In October 2020, protesters trespassed onto the property of Mission San Rafael carrying paint, tools and rope with the intention of desecrating and destroying a beloved statue of St. Junípero Serra. Five perpetrators were later charged with felony vandalism.
Yet on May 25, the Marin County district attorney’s office decided to resolve the case through “an innovative restorative justice solution” — reducing the charges to a misdemeanor if the defendants were willing to say “I’m sorry” and pay an unspecified sum toward restitution, along with other minor stipulations. In other words: Mea culpa, nothing else to see here.
Catholics believe in contrition, but we also believe in justice. This is neither. These five committed a felony, which was witnessed, recorded and widely publicized. Damage to the saint’s statue—which was sprayed with red paint and dragged to the ground—is estimated as high as $40,000, the parish told me.
Worse yet, officers from the San Rafael Police Department saw the crime in real time and decided to “observe the demonstration and not intervene” for fear of escalation. Never mind that what transpired was hardly a “demonstration.” Parish leaders told me that the police violated a promise they made with the church to step up if protesters trespassed on the property.
A felony charge is the least reparation that can be made to Catholics in the Bay Area who are deeply disturbed by this attack. The district attorney has instead given the signal that attacks on our houses of worship and sacred images may continue without serious legal consequence.
History teaches that when we don’t treat religiously or racially motivated crime seriously, we will see more and worse aggression. Already we are witnessing what such laxity has wrought across America. Transgender activists on social media have threatened heinous violence against Christian “transphobes” who don’t subscribe to their ideology.
In California, this menacing behavior has taken the form of mockery. The Los Angeles Dodgers’ recent decision to give a “community hero” award to the Sisters of Perpetual Indulgence — a group that perversely dresses up as nuns while encouraging lewd and sacrilegious behavior — is the latest example of mainstreaming derision of the Catholic faith.
Los Angeles Archbishop José Gomez has asked us to respond to this latest outrage in a deeply Christian fashion: namely, ridding any resentment in our own hearts and reaching out to our communities’ Catholic sisters. That’s important, but faithful Catholics would also do well to warn their political leaders from becoming modern Know Nothings.
From June 1 Wall Street Journal.
It is not just Catholic churches. It is not just churches.
Do we have any update yet on the murders Bishop Connelly?
This is the first report I have seen on the arrest in the San Gabriel Mission arson.
Thank you for the updates.
It’s from times like these that come the greatest names in Christianity. These times are allowed because it’s through them that we understand what denying ourselves and picking up our cross means. We are privileged to be alive on earth right now.
I don’t feel that way. The Church is in a death spiral. My diocese issued a report that said Catholic parish registration is down 20% over the past five years, Mass attendance is down 35%, and first communions are down over 40%.
Love the stories of saints, like the famous Cure d’Ars, St. John Vianney, who was sent to a little French village church, abandoned by most townspeople, who were not going to church anymore, and were committing many sins. France had lost many priests, bishops and nuns during the previous, bloody French Revolution, and the Catholic Church had been suppressed for a long time, in France. St. John Vianney was famous for working tirelessly, as a dedicated parish priest, to bring all the townspeople back to the Catholic Church, as good, practicing Catholics. His success was miraculous. And more Saints can rise, in the Church today, to do the same thing, by the grace of God. Surely God will answer our prayers, in regards to this situation that we face, today.
Under a Catholic president and governor.
“We live in a gay disco.” Catholic historian E. Michael Jones explains who bought the Dodgers hence the moral depravity. Rumble
Bravo, Archbishop! Thank you for publicly “speaking” the truth.
Hoist with his own restorative justice petard.
There is another $5 million worth of publicity for the Sisters.
In the old days, Catholics understood that things like this were punishment for sins.
They offered it up in reparation.
What a friend we have in Jesus,
all our sins and griefs to bear!
What a privilege to carry
everything to God in prayer!
O what peace we often forfeit,
O what needless pain we bear,
all because we do not carry
everything to God in prayer!
Why should I feel discouraged,
Why should the shadows come,
Why should my heart be lonely,
And long for heav’n and home;
When Jesus is my portion?
My constant Friend is he;
His eye is on the sparrow,
And I know he watches me;
I believe for every drop of rain that falls, a flower grows.
I believe that somewhere in the darkest night, a candle glows.
I believe for everyone who goes astray, someone will come to show the way.
I believe above the storm the smallest prayer will still be heard.
I believe that someone in the great somewhere hears every word.
Every time I hear a newborn baby cry, or touch a leaf or see the sky,
Then I know why I believe!