Some three months ago I predicted that Pope Francis’ letter to the Argentine bishops, approving their implementation of Amoris laetitia, would make its way into the Acta Apostolicae Sedis. Now it has. An accompanying note from Cardinal Parolin states that the pope wishes the Argentine document to enjoy “magisterial authority” and that his endorsement thereof has the status of an “apostolic letter”.
Fine. Let’s work through some points.
1. Canon 915. It is crucial to understand that, today, what actually prevents ministers of holy Communion from distributing the Eucharist to divorced-and-remarried Catholics is Canon 915 and the universal, unanimous interpretation which that legislative text, rooted as it is in divine law, has always received. Canon 915 and the fundamental sacramental and moral values behind it might be forgotten, ignored, or ridiculed, even by ranking officers in the Church, but unless and until that law is revoked or modified by papal legislative action or is effectively neutered by pontifically approved “authentic interpretation” (1983 CIC 16), Canon 915 stands and, so standing, binds ministers of holy Communion.
Neither the pope’s letter to the Argentines, nor the Argentine bishops’ document, nor even Amoris laetitia so much as mentions Canon 915, let alone do these documents abrogate, obrogate, or authentically interpret this norm out of the Code of Canon Law. Granted, little or nothing in these documents endorses or reiterates Canon 915, either, and the apparently studied silence that Canon 915 suffers these days is cause for deep pastoral concern. But law does not wilt under the silent treatment.
2. Apostolic letter. An “apostolic letter” is a sort of mini-encyclical and, however much attention encyclicals get for their teaching or exhortational value, they are not (with rare exceptions) legislative texts used to formulate new legal norms.
3. Authentic magisterium. Many people use the term “magisterium” as if it were tantamount to “Church governing authority”, but in its canonical sense “magisterium” generally refers to the Church’s authority to issue teachings on faith and morals, not to the Church’s authority to enforce discipline related to matters of faith and morals.
While Francis—albeit about as indirectly as is possible (through a memo to a dicastery official concerning a letter written by an episcopal conference)—has indicated that his letter to the Argentines and even the Argentine conference letter itself are “magisterial”, the fact remains that the content of any Church document, in order to bear most properly the label “magisterial”, must deal with assertions about faith and morals, not provisions for disciplinary issues related to faith and morals. Church documents can have both “magisterial” and “disciplinary” passages, of course, but generally only those teaching parts of such a document are canonically considered “magisterial” while normative parts of such a document are canonically considered “disciplinary”.
Conclusion. I wish that Canon 915 were not the sole bulwark against the abandonment of the Eucharist to the vagaries of individual, often malformed, consciences. I wish that a lively, pastorally-driven sense of the liberating permanence of Christian marriage, the universal need for Confession to reconcile those in grave sin, the power of the Eucharist to feed souls in the state of grace and to condemn those who receive irreverently, sufficed to make invocation of Canon 915 unnecessary in pastoral practice. But apparently, in much of the Catholic world these days, such is not the case and Canon 915 must be pointed to as if it were the only reason to bar reception of holy Communion in these situations.
But what can one say? Unless Canon 915 itself is directly revoked, gutted, or neutered, it binds ministers of holy Communion to withhold that most august sacrament from, among others, divorced-and-remarried Catholics except where such couples live as brother-sister and without scandal to the community.
Nothing I have seen to date, including the appearance of the pope’s and Argentine bishops’ letters in the Acta Apostolicae Sedis, makes me think that Canon 915 has suffered such a fate.
Full story at Canon Law Blog.
No matter what Canon Law says, adultery is a mortal sin and an adulterer who receives Holy Communion is committing another mortal sin.
Amen. This is what Our Lord said in the Gospel, and what St. Paul writes in the 1st Epistle to the Corinthians:
For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord. 1 Cor. 11:29
I agree! The Pope needs to face reality, and teach and guide Catholics correctly! To follow Christ is not always easy– our Church needs good leadership!
A baptized, confirmed, practicing Catholic, who is serious in the practice of their religion– is not at all like the “fallen,” pagan, secular world– they live by Christ! They are very careful to obey Jesus Christ, and to live by Christian morality! They greatly respect the Church’s Sacraments, including the Sacrament of Holy Matrimony! They marry in the Church, and if there is a very good reason that their marriage be nullified– they go immediately to see their parish priest, and if necessary– take the proper steps to get an annulment (which are now free! no financial worries!)! The Pope needs to teach and guide all his Catholics correctly, on the Sacraments, and lead them to Christ!